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Comments 1 - 7 of 7

Rohit's avatar

Rohit

The sad thing is that movies like this one are rated so low on IMDb because it does not fit the Indian audience's definition. We'd rather rate crappy movies as high as possible, just because it had your favorite actor, actress, language, something having to do with the same old romance, but in a new way. Indian audience would rather cave in to immediate gratification but think of what this means in the long run.
What's even worse is an occasional decent film gets too much credit for just being normal, and then people expect it to get international awards. The truth is that we have not made anything truly amazing since Satyajit Ray.
10 years 1 month ago
pramodc84's avatar

pramodc84

This needs to be in many lists

I'm blown away by this movie.
9 years 4 months ago
satyanash's avatar

satyanash

So I heard a lot of good buzz about this film, decided to see it...

And it completely blew me away. This movie is one of the high points of Indian cinema, easily the best Hindi movie of 2013. Visually and intellectually, never before have I come across a movie so stunning. It makes several coherent, thought-provoking points and has many beautiful narratives. So happy that it was released in my area.

by the way, the rating for the film is now 8.5 - not 5.4 as is given here.
10 years 9 months ago
allisoncm's avatar

allisoncm

Yeah, this movie transcended being just an Indian movie. It's pretty international with characters from all over the world (even though it mostly deals with people living in Bombay).
10 years 6 months ago
bobobhai's avatar

bobobhai

Wonderful film, poetry in motion. Anyone from a common man to a philosopher will enjoy this movie. Forget Indian cinema, this movie is worldwide among the best ever made. India needs to send this to the Oscars.
10 years 8 months ago
Blocho's avatar

Blocho

In the last scene, the recipients of various corporeal donations gather in a natural history museum (a perfect location for considering dead body parts that have become revivified) to watch the home movies of their anonymous life-giver. Those home movies, preposterously, come from a spelunking expedition, a clear reference to Baudry’s favorite metaphor, Plato’s Cave. The organ recipients see not their donor but rather his shadow silhouetted against the cave’s craggy surfaces. The image projected against a screen in the museum then becomes the image projected against the screen. The diegetic cinematic experience suddenly becomes our own cinematic experience. The reality of the donor’s shadowy outline is all we or the film’s protagonists get, but as embodied spectators they know that it is a meager reality. (n.b. for those who have not seen it, I recommend John Carpenter’s Dark Star for a great climactic exploration of phenomenology).

The conclusion works beautifully because the entire movie is concerned principally with bodies, those that are living, dying, insensate, ailing, starving, suffering, struggling, and above all moving. A different kind of motion defines each narrative segment. In the first, the movement is circular, as exemplified by Aaliya’s desperate photographic twirl as she realizes that she has lost her artistic touch. The second segment’s motion is side to side, especially left to right, following the epic barefoot treks of Maitreya (I was reminded of the similar camera movement in Agnes Varda’s Vagabond). The motion of the third segment is up and down, specifically the climbing and descending of stairs, both those in the hospital and those leading to the unfortunate bricklayer’s home. The brief, final segment offers a more indeterminate motion, that of the donor, the fourth protagonist (the MacGuffin, but let’s call him Theseus instead), moving into the cave. On the screen, the motion is that of a shadow forever processing and recessing, moving forward in space and yet backwards out of the frame.

Theseus is present and not present, alive and dead, assembled and disassembled. His is one of my favorite paradoxes. Its answer rests ultimately on how one determines a thing’s thingness. Aristotle had a very specific response to this paradox, but I think Ship of Theseus does better by refusing to answer. A paradox is a thought experiment more than a true problem. Is the ship (or the body) still the same? The movie says both yes and no.
9 years 6 months ago
nymets138's avatar

nymets138

Watch it with English subtitles here: https://www.youtube.com/watch?v=zuQYlgL73o0
3 years 1 month ago
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